- BOOK ID
- point
- Foreign Policy of an Islamic State
- point
- Introduction
- The Universality of Islam
- Inviting to Good, a Public Duty
- Propagation of Islam: A Duty of the Islamic Government
- Crusade against Oppression and Exploitation
- Independence of the Ummah, its Relations with Non‑Muslim Countries
- The Qur’an and Exposure of the Enemies
- Friendship with Unbelievers in Case of Emergency
- Pacts of Cooperation and Non‑aggression with Unbelievers
- Loyalty to Pacts and Treaties
- Frustrating the Enemies
- The Islamic State's Relations with the Muslims of the World
- The Relations of the Islamic State with the Powers Ruling over Muslims
Foreign Policy of an Islamic State
BOOK ID
Authors(s): Ayatullah Ibrahim Amini
Category: Politics Current Affairs
Journal: Vol. 2, No. 4 Miscellaneous information: This article was presented as a paper under the title Rawabit‑e bayna al‑milal wa siyasat‑e khariji‑e hukumat‑e Islamiquot; (The Foreign Relations Policy of an Islamic State) at the Third Conference on Islamic Thought, held at Tehran, Jamadi al‑awwal 7‑9, 1405 (January 29‑31,1985). The author is a member of the Guardianship Council (Shura‑ye Nigahban) of the Islamic Consultative Assembly (Majlis‑a Shura‑ye Islami) of the Islamic Republic of Iran.
Publisher(s): al-Tawhid Islamic Journal
Topic Tags: Foreign Policy Islamic state Law
point
Language
English
A detailed paper by Ibrahim Amini on the Foreign Policy of an Islamic State.
Foreign Policy of an Islamic State
point
by Ibrahim Amini
This article was presented as a paper under the title “Rawabit‑e bayna al‑milal wa siyasat‑e khariji‑e hukumat‑e Islami” (The Foreign Relations Policy of an Islamic State) at the Third Conference on Islamic Thought, held at Tehran, Jamadi al‑'awwal 7‑9, 1405 (January 29‑31,1985). The author is a member of the Guardianship Council (Shura‑ye Nigahban) of the Islamic Consultative Assembly (Majlis‑a Shura‑ye Islami) of the Islamic Republic of Iran.
Introduction
Before entering into discussion on the subject, I would like, to refer to two points. The first relates to our conviction that Islam is concerned with politics and has laid down the principles of establishing a State and governmental institutions and has legislated rules and laws pertaining to social life. Of course, this is already an accepted fact, and here we cannot substantiate it in detail.
The second
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